Classical sacred painting of Lord Hanuman
संकट मोचन हनुमान अष्टक

Sankat Mochan Hanuman Ashtak

Composer: Goswami Tulsidas Meter (Chhanda): Mattagayand Savaiya Deity: Lord Hanuman
Philological & Liturgical Synopsis Sankat Mochan Hanuman Ashtak (literally "The Eight-Verse Deliverer from Distress") is an intimate, emotive prayer composed by Goswami Tulsidas. Each stanza concludes with the poignant refrain: "को नहिं जानत है जग में कपि संकटमोचन नाम तिहारो" ("Who in this entire world does not know that your sacred name is the Deliverer from Distress?"). Devotees recite this prayer especially on Tuesday and Saturday evenings when facing insurmountable obstacles, fear, or mental anxiety.
Published: November 4, 2026 Last Verified: November 15, 2026 Editorial Review: Muzamil Ahad ✓ Critical Textual Recension
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Sankat Mochan Hanuman Ashtak (Hindi)

Standard Awadhi Devanagari text with complete Dohas and Chaupais.

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CRITICAL RECENSION & PROVENANCE

पाण्डुलिपि एवं पाठ-समीक्षा (Scholarly Textual Apparatus)

Peer-Verified Recension
Canonical Edition:

Shri Hanuman Padavali & Stotra Sangraha, Gita Press Gorakhpur (Code 418); Goswami Tulsidas' Sankat Mochan Hanumanashtak.

Manuscript Witnesses:

Tulsi Ghat Kashi manuscript register; Benares Hindu University Sanskrit Manuscript Collection (MS. BHU-728).

Chhanda & Musicology:

Mattagayanda Chhanda (मत्तगयन्द सवैया - 23 syllables per pada, rhythmic structure of 7 Bha-ganas followed by two gurus [ऽ।। × 7 + ऽऽ]). Classical Raga: Raga Kafi / Raga Khamaj.

Variant Readings (पाठान्तर):

Verse 1: 'bāla samaya ravi bhakṣa liyo' vs 'bāla samaya ravi bhakṣi liyo' (grammatical Awadhi dialectical orthography).

READING FOCUS:
MUKHYA PATHA

॥ मुख्य पाठ (Sacred Verses) ॥

श्लोक 1 • SHLOKA 1
बाल समय रबि भक्षि लियो तब, तीनहुँ लोक भयो अँधियारो।
ताहि सों त्रास भयो जग को, यह संकट काहु सों जात न टारो॥
देवन आनि करी बिनती तब, छाँड़ि दियो रबि कष्ट निवारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥१॥
Bāla samaya rabi bhakṣi liyo taba, tīnahuṁ loka bhayo am̐dhiyāro |
Tāhi soṁ trāsa bhayo jaga ko, yaha saṅkaṭa kāhu soṁ jāta na ṭāro ||
Devana āni karī binatī taba, chām̐ṛi diyo rabi kaṣṭa nivāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||1||
Bhavartha & English Meaning:

In your childhood, mistaking the Sun for a sweet fruit, you leaped and swallowed it, plunging all three worlds into pitch darkness. The universe was terrified by this cosmic crisis which none could avert. When the gods gathered and prayed to you humbly, you released the Sun and removed the world's affliction. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 2 • SHLOKA 2
बालि की त्रास कपीस बसै गिरि, जात महाप्रभु पंथ निहारो।
चौंकि महामुनि साप दियो तब, चाहि कहूँ बिचार न धारो॥
कै द्विज रूप लिवाय मिले तिन, कीन्ही भली अति काज सँवारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥२॥
Bāli kī trāsa kapīsa basai giri, jāta mahāprabhu paṁtha nihāro |
Cauṁki mahāmuni sāpa diyo taba, cāhi kahūm̐ bicāra na dhāro ||
Kai dvija rūpa livāya mile tina, kīnhī bhalī ati kāja sam̐vāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||2||
Bhavartha & English Meaning:

Terrified of Vali, King Sugriva took refuge upon Mount Rishyamukha, watching with anxiety as two divine wanderers approached. Assuming the guise of a Brahmin, you met Lord Rama and Lakshmana, brought them to Sugriva, forged their alliance, and ensured the recovery of his kingdom and honour. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 3 • SHLOKA 3
अंगद के सँग लेन गये सिय, खोज कपीस यह बैन उचारो।
जीवत ना बचिहौ हम सो जु, बिना सुधि लाये यहाँ पगु धारो॥
हेरि थके तट सिन्धु सबै तब, लाय सिया-सुधि प्रान उबारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥३॥
Aṅgada ke saṅga lena gaye siya, khoja kapīsa yaha baina ucāro |
Jīvata nā bacihau hama so ju, binā sudhi lāye yahām̐ pagu dhāro ||
Heri thake taṭa sindhu sabai taba, lāya siyā-sudhi prāna ubāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||3||
Bhavartha & English Meaning:

Departing with prince Angada to search for Mother Sita, Sugriva warned: 'None of you shall return alive without news of Her!' Searching in vain until exhausted upon the ocean shore, the search party sat despondent. You crossed the ocean, discovered Sita's whereabouts, and saved the lives of all your companions. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 4 • SHLOKA 4
रावन त्रास दई सिय को सब, राक्षसि सो कहि सोक निवारो।
ताहि समय हनुमान महाप्रभु, जाय महा रजनीचर मारो॥
चाहत सीय असोक सों आगि सु, दै प्रभु-मुद्रिका सोक निवारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥४॥
Rāvana trāsa da'ī siya ko saba, rākṣasi so kahi soka nivāro |
Tāhi samaya hanumāna mahāprabhu, jāya mahā rajanīcara māro ||
Cāhata sīya asoka soṁ āgi su, dai prabhu-mudrikā soka nivāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||4||
Bhavartha & English Meaning:

When Ravana and the demonesses threatened Sita with death, Mother Sita in despair prayed to the Ashoka tree for embers to end Her life. At that very moment, dropping Lord Rama's signet ring into Her lap and vanquishing the demonic tormentors, you dispelled Her grief. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 5 • SHLOKA 5
बान लग्यो उर लछिमन के तब, प्रान तज्यो सुत रावन मारो।
लै गृह बैद्य सुषेन समेत, तबै गिरि द्रोण सुबीर उपारो॥
आनि सजीवन हाथ दई तब, लछिमन के तुम प्रान उबारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥५॥
Bāna lagyo ura lachimana ke taba, prāna tajyo suta rāvana māro |
Lai gṛha baidya suṣena sameta, tabai giri droṇa subīra upāro ||
Āni sajīvana hātha da'ī taba, lachimana ke tuma prāna ubāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||5||
Bhavartha & English Meaning:

When Ravana's son struck Lakshmana's chest with the lethal Shakti weapon, Lakshmana lay lifeless. You brought physician Sushena along with his dwelling from Lanka, and then uprooted Mount Dronagiri to fetch the Sanjivani herb, restoring Lakshmana's breath of life. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 6 • SHLOKA 6
रावन जुद्ध अजान कियो तब, नाग कि फाँस सबै सिर डारो।
श्रीरघुनाथ समेत सबै दल, मोह भयो यह संसय भारो॥
आन खगेस तबै हनुमान जु, बंधन काटि सुत्रास निवारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥६॥
Rāvana juddha ajāna kiyo taba, nāga ki phām̐sa sabai sira ḍāro |
Śrīraghunātha sameta sabai dala, moha bhayo yaha saṁsaya bhāro ||
Āna khagesa tabai hanumāna ju, bandhana kāṭi sutrāsa nivāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||6||
Bhavartha & English Meaning:

When in treacherous warfare Meghanada cast the dreadful serpent-noose (Nagapasha), binding Lord Rama, Lakshmana, and the entire army into unconscious despair, you invoked Garuda, king of birds, who severed the venomous bonds and removed all terror. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 7 • SHLOKA 7
बंधि भयो अहिरावन ले जु, पताल बिलोकहिं बात पुकारो।
तात बिलम्ब भयो नहिं नेकहु, जाय तिन्हें तुम मारि निकारो॥
कालीहि भेटि कियो सब कौतुक, बंध बिछोरि सहाय सँवारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥७॥
Bandhi bhayo ahirāvana le ju, patāla bilokahiṁ bāta pukāro |
Tāta bilamba bhayo nahiṁ nekahu, jāya tinheṁ tuma māri nikāro ||
Kālīhi bheṭi kiyo saba kautuka, bandha bichori sahāya sam̐vāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||7||
Bhavartha & English Meaning:

When Ahiravana abducted Rama and Lakshmana to the netherworld (Patala) to sacrifice them before Goddess Mahakali, you flew there without a second's delay. Vanquishing Ahiravana and his subterranean sorceries, you severed the sacrificial bonds and brought the divine brothers safely back. Who in this world does not know, O noble Kapi, that your name is the Deliverer from Distress?

श्लोक 8 • SHLOKA 8
काज किये बड़ देवन के तुम, बीर महाप्रभु देखि बिचारो।
कौन सो संकट मोर गरीबहूँ, को जो नहिं तुमसों परै टारो॥
बेगि हरो हनुमान महाप्रभु, जो कछु संकट होय हमारो।
को नहिं जानत है जग में कपि, संकटमोचन नाम तिहारो॥८॥
Kāja kiye baṛa devana ke tuma, bīra mahāprabhu dekhi bicāro |
Kauna so saṅkaṭa mora garībahūm̐, ko jo nahiṁ tumasoṁ parai ṭāro ||
Begi haro hanumāna mahāprabhu, jo kachu saṅkaṭa hoya hamāro |
Ko nahiṁ jānata hai jaga meṁ kapi, saṅkaṭamocana nāma tihāro ||8||
Bhavartha & English Meaning:

You accomplished the colossal, impossible tasks of the greatest gods! Look upon this humble devotee, O valiant Master, and consider: what trivial distress of mine is there that cannot be averted by your grace? Swiftly banish all my sorrows and tribulations, O Lord Hanuman! For who in this world does not know that your sacred name is the Deliverer from Distress?

SAMAPANA

॥ समापन दोहा (Concluding Couplet) ॥

समापन दोहा • CONCLUDING DOHA
लाल देह लाली लसे, अरु धरि लाल लँगूर।
बज्र देह दानव दलन, जय जय जय कपि सूर॥
Lāla deha lālī lase, aru dhari lāla laṅgūra |
Bajra deha dānava dalana, jaya jaya jaya kapi sūra ||
Bhavartha & English Meaning:

Your vermilion-hued form gleams with red radiance, with a red-tinted tail. Possessing a body as solid as a thunderbolt, the crusher of demonic forces, victory, all victory to you, the hero among monkeys!

TATTVARTHA

Spiritual & Philosophical Insights

The Eight Great Deliverances (Ashta Sankat Nivaran)

Each of the eight verses commemorates an impossible cosmic crisis resolved by Lord Hanuman: 1) Swallowing and releasing the Sun to restore cosmic light; 2) Shielding Sugriva and introducing him to Lord Rama; 3) Leaping the southern ocean to discover Mother Sita; 4) Eliminating Sita’s grief in Lanka with the divine ring; 5) Bringing Mount Dronagiri with Sanjivani to revive Lakshmana; 6) Invoking Garuda to dissolve Meghanada’s Nagapasha; 7) Vanquishing Ahiravana in Patala to rescue Rama and Lakshmana; and 8) The devotee’s heartfelt surrender asking for the removal of personal distress.

The Mattagayand Savaiya Meter

The Ashtak is set to the classical Mattagayand Chhanda, a majestic 23-syllable poetic meter characterized by steady, resounding metric feet that produce a powerful acoustic vibration when chanted aloud.

The Refrain of Absolute Surrender

The repeating refrain reminds the seeker that if Hanuman effortlessly averted the catastrophic crises of gods, kings, and the universe, no worldly trouble of a humble devotee is too large or too difficult for him to resolve.

SADHANA VIDHI

Chanting Rules, Auspicious Timing & Method

Auspicious Timing:

Tuesday and Saturday evenings at twilight (Sandhya Kaal), or during early morning Brahma Muhurta.

Recommended Days:

Every Tuesday and Saturday, and during periods of acute personal distress or family hardship.

Posture & Direction:

Sit on a clean red or woolen asana facing East or North with a calm, devoted mind.

Altar Offerings:

Light a pure cow ghee lamp or mustard oil lamp. Offer red flowers (hibiscus or rose), sindoor, jaggery (gur), and soaked chickpeas (chana).

Sankalpa & Recitation Count:

Traditionally recited 1, 3, or 8 consecutive times (one for each verse) in a single sitting, or for 21 consecutive days with a specific prayer sankalpa.

UPASANA PARAMPARA • COMPANION HYMNS

Hanuman Devotional Sequence

Pair the Sankat Mochan Ashtak with these canonical prayers for full sadhana.

Core 40-Chaupai Recitation

Shri Hanuman Chalisa (श्री हनुमान चालीसा)

Goswami Tulsidas’s sacred 40 verses of devotion, physical protection, and spiritual wisdom.

PHALASHRUTI

Authentic Scriptural Merits & Blessings

Deliverance from Severe Mental & Emotional Distress

Provides immediate emotional solace, calms panic attacks, dissipates chronic anxiety, and clears recurring nightmares.

Dissolution of Insurmountable Obstacles

Removes severe roadblocks in health, lawful pursuits, and spiritual practice through the unconditional grace of Lord Hanuman.

Protection from Hostile Energies & Calamities

Acts as a protective spiritual barrier shielding the devotee from unseen harms, accidents, and astrological Saturnine (Shani) distress.

SHABDARTHA

Sacred Etymology & Devotional Glossary

Sankat Mochan
The Supreme Deliverer who completely cuts through, dispels, and eradicates all human suffering and obstacles.
Mattagayand
A classical Sanskrit and Awadhi poetic meter consisting of 23 syllables per line with a majestic rhythmic cadence.
Nagapasha
The lethal serpent-noose weapon cast by Meghanada that bound Lord Rama and Lakshmana, severed by Garuda at Hanuman’s behest.
Sanjivani
The miraculous life-restoring botanical herb located upon Mount Dronagiri that revived Lakshmana on the Lanka battlefield.
JIGNASA & SAMADHAN

Frequently Asked Devotional Questions

What is the key difference between Hanuman Chalisa and Sankat Mochan Hanuman Ashtak?

Hanuman Chalisa is a 40-verse hymn celebrating Hanuman's comprehensive virtues, deeds, and divine character for daily devotional practice. Sankat Mochan Hanuman Ashtak is a focused eight-verse plea recounting eight specific historical crises Hanuman resolved, chanted specifically for swift deliverance from acute danger or overwhelming distress.

On which days is it most beneficial to recite Sankat Mochan Hanuman Ashtak?

Tuesdays and Saturdays are considered most sacred for Lord Hanuman. Reciting the Ashtak during twilight (Sandhya) on these days with a ghee or mustard oil lamp and pure devotion is traditionally practiced for overcoming persistent difficulties.

How many times should Hanuman Ashtak be chanted in one sitting?

Devotees typically chant the Ashtak 1, 3, or 8 times in a single session. For severe challenges or specific prayers, an 8-day or 21-day sankalpa of reciting it eight times daily is traditionally undertaken.

Who composed the Sankat Mochan Hanuman Ashtak?

The Ashtak was composed by the 16th-century poet-saint Goswami Tulsidas at the sacred Sankat Mochan temple in Varanasi (Kashi), where he experienced a direct divine vision of Lord Hanuman.

Can I download a printable A4 PDF of Sankat Mochan Hanuman Ashtak?

Yes, our PDF Library offers a free, high-contrast A4 vector PDF containing complete Awadhi Devanagari text, standardized Roman transliteration, and English verse meanings.

Textual Heritage & Public Domain Notice

Canonical Source: Gita Press Stotra Ratnavali; Tulsidas Granthavali.

The root Sanskrit and Awadhi verses published on this platform reside permanently in the worldwide public domain. All translations, phonetic Roman transliterations, and theological annotations are original works prepared for educational and devotional contemplation. If you spot any typographical variance against your parampara, please submit a note to our Editorial Desk.